Pearson's critics enjoying 'national sport'

This article was published in the 'Comment' section of the Sydney Morning Herald on the 27th of August 2014. It's by Rachel Perkins and the original can be found here.

                                                         ***

Anyone who chooses to be an Aboriginal leader has to be mad.

I realised this early in life, growing up as the daughter of one of Australia's most prominent Aboriginal leaders, Charles Perkins.

Noel Pearson follows, more than any other, in the footsteps of my father.  My fear is that he will meet the same fate in the face of a determined agenda to publicly destroy him.

I have observed Aboriginal leadership buoyed and destroyed in a manner something like national sport. Who will topple the next Aborigine who assumes a higher status than their station? How dare an Aborigine challenge the press, blast the bureaucrats and politicians? How dare an Aborigine think they are more expert on Indigenous affairs? Let's watch as we bring them down.

The first smell of blood came two years ago when journalist Tony Koch wrote in The Australian, denouncing Pearson, mostly for his verbal abuse of another journalist. It was widely quoted as evidence of Pearson's lack of leadership strength. The Good Weekend followed with a lengthy expose four months later, which coincided with Pearson's cancer treatment, making him unable to participate. The most recent instalment came last week in this newspaper. All these articles take a somewhat resentful view of his success with government in achieving policy and financial support for his social change programs. But what really gets them outraged is Pearson's abuse of journalists.

Journalists are in the business of scrutiny and criticism. It should be no surprise to on occasion be on the receiving end of the same treatment. I think we would all agree that no one likes to be abused and sworn at. But let's be real, most  journalists have heard the "f" and "c" words, mostly in their own news rooms. If we wrote off all the leaders in history who have sworn at journalists and bureaucrats we would have few to put up on our pedestals.

In the first article Tony Koch wrote: "There was a time - not so long ago, actually - when I believed Pearson had the potential to mature into a leader for both black and white Australia, perhaps even into the space once occupied by the late, great Charles Perkins".

My father had the fire in the belly that Pearson has. He chose a different vocabulary such as "you mongrel bastards", but his indignity at malicious journalism and ill-informed government policy rolled out by ignorant bureaucrats, was fierce. In our household small appliances and phones fell victim to his rage at budget cuts, bad journalism and vindictive ministers.

Few will have any idea what it means to be at the very coalface of the fight for  indigenous Australians, struggling every day to turn the tide against chronic social problems and ingrained historical disadvantage, with little political power as an extreme minority.  Can you imagine watching your people dying in front of you and taking responsibility for it? I know what it's like only because I have lived alongside it. I don't have the courage to take responsibility on a national scale for it every day of my life. My father did and Noel Pearson does.

Pearson's philosophy is spreading. Indigenous people across Australia support him. They are not necessarily the loudest of our mob, but they quietly agree. To you I say, do not swallow the negative gossip. Make your own mind up and if you are really interested in what's going on in indigenous Australia make an effort to read what Pearson writes, rather than the out-of-context quotes. It is bracing, transformative thinking, underpinned by international modelling, research and deep consideration.

It is an agenda for national, social transformation using policy as levers for profound change. This is no easy short-term task. It is ambitious but progress is being made.

Do we allow Pearson and his vision to be publicly destroyed?  Leaders of his calibre do not come along every day. They are carved deep out of the history of the country and are driven by a singular determination. Like my father, who lived by the grace of a kidney transplant, Noel Pearson beat cancer, got off his deathbed and continued his work without hesitation.

Pearson has said of my father that he  "takes his political fearlessness most to heart. It is his example of fearlessness that I aspire to follow".

Fearless in confronting Aboriginal people themselves and being hated by them for it. Fearless of making allies of hostile people to progress your agenda. Fearless in continually experiencing defeat, yet continuing. Fearless in being faced by a tsunami of ignorance and resistance and still believing in change.

Noel Pearson is one of these fearless people who is mad enough to be an Aboriginal leader. Let's hope he doesn't regain his sanity any time soon.

 

 

Expressions of Interest - CEO

The Walalakoo Aboriginal Corporation (WAC) Registered Native Title Body Corporate, is the Native Title Corporation for the Nyikina Mangala Native Title Determination area in the Kimberley, Western Australia.

The Board of Directors is seeking expressions of interest for the position of Chief Executive Officer (CEO).

We seek a person with a management and leadership background, a track record in governance and financial management, business and enterprise development experience and staff and performance management experience.

The CEO of the Corporation will work with the Board of Directors to establish, implement and evaluate strategic plans and operational systems that effectively capture and deploy resources to build the human, cultural, social, environmental and economic values and opportunities of the Corporation members.

Expressions of Interest

Persons interested in applying for the position of CEO are asked to provide a written letter of application and a CV

Closing date: 19th September, 2014.

Shortlisted applicants will then be asked to submit a longer application and to participate in an interview. Location: Derby WA

 

Please contact: waynebergmann@me.com or bidancommunity@bigpond.com or (08) 9192 8782.

KRED breaking it down for FASD awareness

A couple of weeks ago on the beaches and basketball courts of Broome, local kids were back flipping, hip-swinging and breaking it down. Indigenous Hip Hop Projects were behind the shenanigans, choreographing and filming a clip about Fetal Alcohol Spectrum Disorder (FASD).

The project was initiated by Josie Farrer, Member for the Kimberley, as a means of raising awareness among young people of the dangers of drinking while pregnant. Not only did the young people involved learn this message, they were also able to share it with their peers and the local community in a creative and fun way.

KRED Enterprises stepped up as a major sponsor of the project. In addition to seeking economic development opportunities for Aboriginal people, we’re also committed to social development. Through the Ambooriny Burru Foundation, we provide scholarships to aspiring Indigenous athletes, scholars and musicians and we also proudly offer support to tackle social issues that affect all Aboriginal people—including FASD, suicide and homelessness.

 Given the shameful statistics around FASD—Aboriginal children a hundred times more likely to affected than non-Aboriginal children—KRED Enterprises deemed this a worthy project to contribute to. And Indigenous Hip Hop Projects are excellent at what they do! To check out the clip, which stars students from St Mary’s College in Broome, follow the link: https://www.youtube.com/watch?v=p2cspvmNSgE&list=UUVtJpLliSpmRKAifKI5119A

You can check out our 'making of' pix on Instagram: http://instagram.com/kredenterprises

Nyikina Mangala wins fight against uranium giant


Munkajarra

French multinational Areva Resources have pulled out of a controversial exploration program for uranium near Derby, surrendering all of their exploration tenements in the Kimberley’s Canning Basin.

The company’s decision comes less than a month after the National Native Title Tribunal determined that granting an exploration license on Nyikina Mangala native title was ‘in the public interest’.
 

It’s a win for Nyikina Mangala traditional owners, who have battled the company every step of the way amidst concerns uranium exploration would jeopardise suicide prevention and cultural programs.

Walalakoo Aboriginal Corporation chairperson Wayne Bergmann says he’s proud Nyikina Mangala traditional owners exercised their freedom to say no.

“We’re not going anywhere and you can’t get around working with us. Unlike Areva Resources, who only employed one Aboriginal person in 2013, smart companies build relationships with Traditional Owners and don’t use the native title system to disempower people. Right now, we’re seeing companies and government using native title to bulldoze Aboriginal people. We can't expect native title to protect our interests and the things that are important to us.”

Areva Resources claims it has withdrawn from the project as it's not 'technically feasible'. 

Uranium explorer Areva jeopardises Kimberley suicide prevention

Only a few years ago, the tiny Kimberley community of Mowanjum reported a spike in suicide—six young people took their lives in the short space of six months.

Since then, community members and local people have been involved in a range of suicide prevention strategies, including on-country trips and vocational training on Mowanjum pastoral lease.

But these programs are now under threat by French nuclear energy company Areva.

The Native Title Tribunal has just determined that the Department of Mines and Petroleum may grant an exploration license to the company.

Half of Areva’s tenement falls on the recently determined Nyikina Mangala native title claim, and it’s also in the backyard of Derby residents.

Nyikina Mangala Traditional Owner Rona Charles, says in April and July each year, local kids from the communities of Pandanus and Mowanjum are taken to a place on the tenement called Munkajarra.

It’s a pristine place—a wetland fringed with boab trees and bright with birds.

Here, Nyikina Mangala and Ngarinyin kids are taught traditional dance, corroboree and hunting.

“There have been a lot of problems with depression and suicide in Mowanjum and Pandanus. A lot of the families are very poor. Some don’t have vehicles. So what some of us in the community do for these kids, is take them hunting and teach them ceremony at Munkajarra,” Ms Charles says

In September 2013, a group of about 20 kids came to Munkajarra to learn how to use cameras so they could record the cultural traditions that the senior people were teaching.

“Film and photos are a new way to look after our traditions and culture—so not just through the spoken word and stories of our people.”

Ms Charles says the tenement area is particularly special because of the prevalence of water; it borders the King Sound, is close to the Fitzroy River and is plaited with underground springs, wetlands and marshes.

“The Fitzroy River, the waterways and the water sources in our country have provided for our people, our ancestors, since the first people were here. It is a life source for us. We only have the one river and this country, to look after us, our kids, and the generations that follow. The environmental risks linked with uranium mining are too great for Nyikina Mangala to accept,” Ms Charles says.

Wayne Bergmann, Chairperson of the Nyikina Mangala Prescribed Body Corporate (PBC) says the risks to country and culture posed by the exploration far outweigh the benefits.

“Areva’s exploration tenement covers Mowanjum pastoral lease, where suicide prevention programs are underway that give our young people hope, purpose and meaningful training and employment.”

“Nyikina Mangala people have a moratorium on uranium exploration and mining because we know it can seriously damage country.”

“Further, in 2013, this French multinational only employed one local Aboriginal person.”

Nyikina Mangala objected to Areva’s initial application for an exploration license. When the case was referred to the Native Title Tribunal, the tribunal decided in favour of the uranium explorer.

“This decision reinforces our understanding that the implementation of the Native Title Act discriminates against Aboriginal people and reduces the ability of Traditional Owners to determine what activities occur on their country,” Mr Bergmann says.